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CREATION REASON and lust

In a book of essays' Ustman ibn Hasan ibn Ahmad ash-Syaakir Alkhaubawiyi, a scholar who lived in the XIII century Hijra, explaining that Allah SWT has created a sense, God Almighty has said, which meant: "O thou is facing sense."
So any reasonable facing before Allah, then Allah is saying that meant: "O my mind turned on you!", Then turned back sense.
Then God S.W.T. another said that meant: "O mind! Who am I?". Then the mind said, "You are the God who created me and I am thy servant an incompetent and weak."

So Allah is saying that meant: "O my mind not to create a more noble creatures than you."
After that Allah Almighty created the appetite, and said to him, which meant: 'O lust, mengadaplah you! ".
Lust does not answer otherwise quiet self. Then Allah will say again that meant: "Who are you and who I am?". Then lust said, "I am me, and You are You."
After that Allah Almighty torment her with Hell for 100 years, and then remove it. Then Allah is saying that meant: "Who are you and who I am?".
Then lust said, "I'm me and you is you."

Then Allah's torment in hell Juu lust 'for 100 years. Once issued then Allah is saying that meant: "Who are you and who I am?".
Finally lust acknowledge by saying, "I am your servant and You are my gods."
In the book also explained that the reason why Allah obliges the fasting. In this story can we know that it is very evil desires by escorting that we should desire it, do not let lust was escorting us, because if she is guarding us then we will become extinct.

rosul and blind beggar

In the corner of Medina market there is a blind Jewish beggar who each
day would always say to everyone who approached him,
O brother, do not approach Muhammad, he was a madman, he was
liar, she's a witch, if you approached him and you will
influence.
However, every morning came to the Prophet Muhammad brought
food, and without saying a word Rasulullah SAW food feed
brought it to the beggar and the beggar did not know that the
It is fed Prophet. Rasulullah SAW do this every day
until his death.
After the death of the Prophet SAW, no more people who bring
food every morning to the blind Jewish beggar. One day closest friends
Namely Abubakar RA Prophet visited her son's house Aisyah RA, which is nothing
is not the Prophet's wife and he asked his son, my son,
there beloved habit that I have not done?
Aisha RA said, O father, you are an expert on the Sunnah and
almost no one else who has not been his habit to do unless one's father.
Is It?, Said Abubakar RA.
Every morning the Messenger of Allah SAW always go to the end of the market with
bring food to a blind Jewish beggar who were there, said Aisha RA.
The next day Abubakar RA went to the market by bringing food to
given to panhandlers. Abubakar RA gave a beggar came to food
it to him. When Abubakar RA starting to feed him, he angrily rebuked sipengemis,
Who are you?
RA Abubakar said, I'm an ordinary (you go).
Not! You are not the ordinary people who came to me, denies blind beggar.
When he came to me this is not hard to hand hold and not
This mouth hard to chew.
Ordinary people who came were always fed,
in his puree but first the food,
after that he had given me, the beggar went on his word.
Abubakar RA can not hold back her tears, she cried as she said
to the beggar,
I am not the one who used to come to you. I was wrong
one of his best friend,
That glorious man was dead. He is the Prophet Muhammad.
Immediately beggar cried hearing Abubakar
RA, and then said,
True? I've always insulted him, his defamatory,
he never yelled at me a bit,
he came with food every morning, he was so noble ....
Blind Jewish beggar was eventually wassyahadat before Abubakar RA
the moment and since that day became a Muslim.

yes ........... allaaaaah


Well, my brother, can we emulate the glory of the morality of the Prophet
SAW?
Or have at least the intention to imitate him?
He is ahsanul moral, noble, noble morality.
Even if we can not imitate him one hundred percent, it would be
well we tried to imitate little by little, we start from what we could
do it

Others focus

And those who have occupied the City of Medina and has been faithful (Ansar) before (coming of) them (Muhajirin), they love people who emigrated to them. And they will not put the desire in their hearts for anything given to them (people Muhajirin); and they give priority to (those Muhajirin), on their own. Even if they need (what they give it). And who is saved from her parsimony, they are the people who are lucky. And those who came after them (Muhajirin and Ansar), they pray: "Our Lord, give Forgive us and our brothers who have been believers before us, and let me not malice in our hearts against those who believe Our Lord, Thou art the Clement, the Most Merciful. "

This is a clear and honest picture of the characteristics of Ansar Companions. These are different communities with their properties and have memuncaki horizon. If he does not really happen, then people would expect it as a dream ..

"And the people who have occupied the City of Medina and has been faithful (Ansar) before (coming of) them (Muhajirin) ..." is the word ad-dar (the city) here is the Dar al Hijra, which is Yathrib Medina Prophet. The city was already inhabited by people before the arrival of the Ansar Muhajirin, as they have been occupying the faith there.

As if that faith is a place to live and homes for them. This is an expression that has its own auspices. He is the image most easily understood about the attitude of people towards faith Ansar. Faith is the home, shelter and soil water in which they live hearts, their souls dwell, and they always miss him and feel the calmness in it, as someone miss and feel peaceful with his hometown.

"They love people who emigrated to them. And they will not put the desire in their hearts for anything given to them (people Muhajirin) ... "

Whole history of mankind never find a collective events such as the event welcomed the Ansar against Muhajirin, with love of glory, with the greatest possible sacrifice, with the full compliance of togetherness, and with the race to provide a place to live and bear the burden. Even myself that a friend Muhajirin not live in the house of an Ansar except with the lottery, because the number of people who want to give place to stay is more than the number of people Muhajirin!

"And they give priority to (those Muhajirin), for themselves. And they have no desire in their hearts set on anything given to them (people Muhajirin) .."

As the position is more in some position, wealth devoted to them as fai 'this. They do not feel the least bit jealous of all that. Here, the Qur'an does not mention the word hasud or dhiq (narrow hearted), but called the word syai 'which means something. This is perfect for cleaning express their souls and the absolute freedom for their hearts. You have not found anything at all.

"And they give priority to (those Muhajirin), on their own. Even if they need (what they give it) .. "

Prioritize yourself to others when needed is the highest peak of glory. Ansar friends have reached that peak. Something never before witnessed by humanity unmatched. They behave like that in every occasion and in every circumstance, with the picture out of the ordinary people, from past to present.

"And who is saved from her parsimony, they are the ones who got lucky."

Parsimony that is what prevents every virtue, because virtue is to give in any form. Giving possessions, giving the feeling, give energy, give life when needed. Virtue can not be done by a miser who always focused his attention on taking, and do not care even to give.

Whoever is saved from avarice himself, then he has maintained from the obstructions of virtue, so he moved freely toward virtue, as those who give, donate, and generous. This is the luck in the real sense.

Conflict Solutions

And if two parties of believers fight then make peace between the two. If one of the two parties is done persecuting against faction other then war groups who do it so that persecuting group returned to the command of God; if the group had returned (to the command of Allah), then make peace between them with a fair and valid fair. Truly Allah loves those who do justice. Truly the believers are brothers because it make peace between the two brothers and fear Allah, that ye may receive Mercy. "(Sura Al-Hujurat [49]: 90-10)

This is the rule tasyri 'practical to keep believing community of dissension and disunity under the influence of emotion and spontaneous action. This verse is present as a brief overview of the command tabayyun (clarifications) to the news of the wicked, and do not rush to take action and carried away by fanaticism and enthusiasm, before seeking clarification and certainty.

There is no difference between the decline of this paragraph because of certain events as told various histories, or as the necessary legislation to deal with such cases. because this verse is one general rule to keep jama'a Islamiyah from disintegration and splitting. In addition, this section aims to establish truth, justice and goodness. All of these matters be returned to piety towards God and the hope of His mercy in order to establish justice and righteousness.

The Qur'an has faced-or assumed-the possibility of war between two groups of believers. Al-Qur'an keep referring to the two groups with the nature of faith, even though both are at war, and although there is the possibility of one group to another group doing wrong. Even the control of both groups was done in one apsek zhalim. This verse has commissioned the people who believe, and certainly from the outside group was involved in the conflict-for reconciliation between two warring camps. When one of mayhem and he did not want to go back to the truth-as well as both groups are equally reject reconciliation, or to reject God's law related to disputed issues, then the believers shall be done to combat injustice, until they returned to the command of God . God's command is to stop infighting among the believers, receive God's law regarding what they differed, and which resulted in conflicts and wars.

If people are persecuting those who do it to receive God's law, then the believers to reconcile with justice, as an effort to obey God and earn His pleasure. "Truly Allah loves those who do justice."

This law cry and followed by stimulation of the hearts of those who believe and turn on the tight rope between them. ropes that raise them after the split, and unite them after the quarrel. Furthermore, the context of a letter reminding them to be obedient to God, and signaled they will grace his grasp with piety to Him:

"Truly the believers are brothers therefore make peace between the two brothers and fear Allah, that ye may receive Mercy." (10)

Among the implications of brotherhood is the existence of love, peace, cooperation and unity as a principle in the Muslim jama'a; and the existence of disputes or war as an exception which must be returned to these principles as soon as possible. In order to establish the principle that believers of other (neutral) allowed to fight against their brethren who do mayhem (menyembal) to bring them into line, and to eliminate dissent against these principles and fondais. This is a process that firmly.

And among the implications of this kaifah is injured in the war tahkim is not captured, prisoners are not sentenced to death, the person who left the battle and put the weapon was not pursued, and property of people who are fighting it are not dipampas. Because the purpose of fighting them was not to crush them, but to return to the ranks and gather them to the pennant ukhuwah Islamiyah.

Principles of Islamic system is the Muslims across the world only has one leadership. And when a priest has dibaiat, then the second man who declared himself as the leader shall be fought, and together with his followers regarded as an outlaw that must be fought by those who believe, with the same priest. That is why Imam Ali RA launched a war against the rebels in the event of Jamal and Shiffin. She was backed by leaders companions. Some of them did not join the war, such as Sa'd, Muhammad bin Salamah, Usama bin Zaid and Ibn 'Umar RA. Could be because they do not yet understand the real situation, so they take it as slander or chaos. And may be they are just what is said to Imam Al Jashshash, "

"Perhaps they see the power of the Imam and his followers had enough, they allow them absent from duty." But the first possibility is more powerful. This was shown by some of the opinions of those who narrated, as narrated from Ibn 'Umar mengneai regret afterwards because noncombatants with Imam.

When this principle is going on, then these Qur'anic texts can be run under any circumstances, including in cases of exclusion where there are two or more leadership in the various separate areas between the countries of the Muslims. These are emergency conditions and exclusions from the general rule. So, the Muslims shall fight against the rebels with a priest if the rebels against the priest, or if one group to another group doing mayhem associated kepemimpinnya, without a rebellion against him.

Clearly, the arbitration system and the war against the breakaway group to return to God's decision is an advanced system that appears in every human effort in this field. He has a perfect and free from defects and deficiencies; something that was evident in every age of human naive and imperfect in every experience of the dark! In addition, he also has a clean nature, mandate and absolutely fair, because the resolution is returned to the command of God, without tainted by an ambition and lust, and not tainted with the lack or non-perfection. But the unfortunate human beings are always looking for then deviate, then crawled stumble, when there is a clear path, flat and straight!

Bridge Over Thin From Hell hair sharper than the Sword

one of the terrible events that would be experienced by everyone who has been saying the pledge creed Tawhid is the necessity to cross a bridge that stretched over both dorsal Hell. He not only experienced by Muslims from the Ummah of the Prophet Muhammad shollallahu 'alaih wa sallam, but all the believers of the ummah of the Prophet's previous experience also required. This event will be experienced by all believers, both those whose faith is genuine and who did much of the hypocrites sinners are included. According to some commentators events across the bridge over the hell has been hinted at God in Qur'anul. al-Karim

"And no man than you, but will pass it. It is for thy Lord is a necessity that has been set. Then We will rescue those who restrain themselves and let those evil-doers in Hell in the state of his knees. "(Sura Maryam verse 71)

The purpose of the word "go" is passed over the bridge crossing the Hell with it. All people of faith-faith-after qualities certainly experienced it. Only God can guarantee safety for those whose faith is genuine (pious men). And as for those whose faith is problematic (those who do wrong / the hypocrites) will fall slide into Hell when crossed.

In a hadith of the Prophet even in greater detail shollallahu 'alaih wa sallam described the state of the bridge in question. The bridge is thinner than a hair and sharper than a sword. Laa haula illallah wa laa quwwata billah ...! How difficult it is for us to walk across the top. But Allah is Mighty, Wise as well. God will provide lunch for those whose faith is true to be able to pass on the bridge. This is what the picture of Prophet shollallahu 'alaih wa sallam about kejiadian-bridge with the accompanying events:

"And Hell is a bridge which are thinner than hair and sharper than the sword. On it was a berpengait irons and thorns are taking whoever Allah wills. And people on the bridge there is a (pass) like a blink of an eye, like lightning and there is nothing like the wind, there are like horses that run fast and there is like a camel walk. And the angels said: "O Allah, save. Save. "Then there are the survivors, there are shredded and then saved and there are also rolled up in a hell in the face." (Reported by Ahmad, 23 649)

Thus, according to the above hadith are those who would cross the street safely and there are cross safely but it must be because of injuries affected slashes thorns that tore his body. Then there were those who failed to cross until the end. They slipped, skidded and fell so that his face fell into a burning hell beneath the bridge. Na'udzubillahi dzaalika min ...!

Then how one can cross it safely? Prophet shollallahu 'alaih wa sallam explained that when stressful events were taking place of the Prophet and the angels busy praying for salvation for believers. They prayed: "Rabbi sallim. Rabbi sallim. (Yes, Lord, save. Yes, Lord, save). "Then God will give light to everyone. Whether they are true believers, their many sins, and that the codes are equally hypocritical. But when you're crossing the bridge are the people whose faith is gold will continue to be accompanied and illuminated by the light to survive until the end of the causeway. While the hypocrites only until half-way across the bridge suddenly pulled out a light that was God enlighten them so that they are in darkness and then terjatuhlah shirath them from the bridge into the fire burning Hell. Na'udzubillahi dzaalika min ...!

"God will call mankind in the hereafter with their names there from his curtain barrier. Meanwhile on the bridge of God gives light to all believers and people Munafiq. If they had been at the center of the bridge, the God-light immediately robs people Munafiq. They appeal to people of faith: "Wait for us so we can take some of your light." (Sura Al-Hadid verse 13) And the believers should pray: "O our Rabb Perfect our light for us." (Sura At-Tahrim paragraph 8) When that's not going to remember everyone else. "(Reported Thabrani 11 079)

My brother, really incredibly exciting. No wonder when the Prophet shollallahu 'alaih wa sallam said that while events across the bridge over the Hell is going on everyone is not going to remember the other person. Because everyone was busy thinking about their own safety.

O Allah, purify our hearts from hypocrisy, and 'Our deeds of charity and oral riya us from lies and our vision of treasonous. Thou art omniscient treasonable eye and what is hidden heart.

Four The Cause Su'ul Khatimah

In the book Encyclopedia of the Apocalypse (original: al-Yaum al-End: al-Qiyama Shughra ash-wa 'al-Qiyama address al-Kubra), Dr. Umar Sulaiman al-Asyqar wrote a special article titled "Things That Cause Su'ul Khatimah (end of a bad life). " In it he said there were four things that can cause someone to end his life in a bad situation so deliver his to Hell in the land of eternal life Hereafter. But before we describe these four things we look at how good the hadith below, which contains one of the fundamental pillars of faith, faith will fate God, whether it fate that feels good and that feels bitter.

ثم يرسل الملك فينفخ فيه الروح ويؤمر بأربع كلمات

بكتب رزقه وأجله وعمله وشقي أو سعيد فوالذي لا إله غيره

إن أحدكم ليعمل بعمل أهل الجنة حتى ما يكون بينه

وبينها إلا ذراع فيسبق عليه الكتاب فيعمل بعمل أهل النار فيدخلها

وإن أحدكم ليعمل بعمل أهل النار حتى ما يكون بينه وبينها

إلا ذراع فيسبق عليه الكتاب فيعمل بعمل أهل الجنة فيدخلها

From Abu Abdirrohman, Abdulloh rodhiyallohu'anhu bin Mas'ud, he says: "Messenger shollallohu 'alayhi wasallam has said to us and he is a person who is always right and justified:" ... Then an angel is sent to him, and it breathes life to him an angel and he was ordered to write four sentences: Writing his property, death, deeds, and fate or luck unfortunately. So for the sake of Allah is no god but Him, there are really among you who do practice and practice population's Paradise held it to heaven so that the distance between him and heaven is less a cubit, but because taqdir set on him, then he does practice the population of hell so he goes into it. And indeed there is someone among you who do charitable deeds that residents of hell and brought it to hell so that the distance between him and hell just about a cubit, but since that has been ditetapka taqdir on him, then he does practice the population of heaven so that he entered into it. " (Narrated by Muslim)

A person who believes in God fate set by him must have been very worried when included in the group who spoke by the prophet shollallahu 'alaih wa sallam above that is "... indeed there is among you who do practice the population of heaven and deeds that brought it to heaven so that the distance between him and heaven is less a cubit, but because fate set on him, then he does practice the population of hell so that he entered into it. "Truly Allah in her fateIan loss people like that. But of course, through this lesson the Prophet shollallahu 'alaih wa sallam intends to explain the existence of good deeds for people who are just looking at the human. While in essence can be stored in the heart of evil that are born later appeared at the end.

Contrast class of people who described the Prophet shollallahu 'alaih wa sallam as "and indeed there is someone among you who do charitable deeds that residents of hell and brought it to hell so that the distance between him and hell just about a cubit, but due to a predetermined taqdir upon himself, then he did the practice population heaven so he goes into it. "Obviously this is a very lucky and loved God ta'aala. Perhaps humans give a bad rating because of his behavior over the years, but in fact he has a certain goodness hidden from sight of other people look good and God is worthy to distance himself from the Fire and menghantarkannya to heaven. And Allaah knows best.

To be sure, faith taqdir will produce a deep fear over the fate of the end of life and foster high motivation to do charity and in obedience to expect istiqomah Husnul khatimah. fate faith is not a reason to engage in immoral and lazing. fate believe someone is trying to make it increasingly hard to do as much as possible 'charitable and pious' deeds as well stay away from all forms of disobedience kemungkaran and potentially lead to su'ul khatimah.

Shiddiq Hasan Khan said that su'ul khatimah have reasons to beware of a believer. First, the damage in the doctrinal camps, although accompanied by ascetic and fineness. If he has faults in aqidah and he believed he did not think it's wrong, sometimes wrong his aqidah sakratul was exposed at the time of death. When he died in this state before he realized and went back to the true faith, then he gets su'ul khatimah and died in a state of no faith. Any person who mistakenly was aqidah are in great danger and ascetic and his will be in vain. Useful is the true aqidah sourced from Kitabullah and Sunnah. They are threatened by the revelations of Allah the following:

قل هل ننبئكم بالأخسرين أعمالا الذين ضل سعيهم

في الحياة الدنيا وهم يحسبون أنهم يحسنون صنعا

"Say:" Shall We inform you about the people the most to lose his deeds? " That is, people who have been in vain deeds in this worldly life, while they thought that they were doing their best. "(Sura Al-Kahf verses 103-104)

Second, many do sinners. People who frequently engage in immoral acts will be dominated by the memory when approaching death. Conversely, if a person in his life doing a lot of obedience, then the memory tersebutlah who accompanied him when sakratul death. People are a lot of sins that exceeds ketatannya this is highly dangerous for him. Sinners are going terpateri domination in his heart and made him tend and bound sinners, and in turn cause su'ul khatimah. Adz-Dzahabi in his book al-Mujahid Kaba'ir quote: It is not someone to death unless shown to ordinary people he Fuck. A man who likes to play chess dying, then said to him: "Say La ilaha illallah." He replied: "Skak!" And then he died. Thus, the tongue is a habit of dominating the game in his life. Sentence in lieu of Tauhid, he said skak.

Third, do not istiqomah. Indeed, a istiqomah at first, then changed and deviates from the beginning can be a cause she got su'ul khatimah, like the devil who was originally a leader and teacher of angels and the angels of the most persistent of worship, but then tatakala he was ordered to prostrate to Adam , he was defiant and arrogant, so he entered the pagan groups. Similarly, scholars Balaam Israelites described in the following paragraph:

واتل عليهم نبأ الذي آتيناه آياتنا فانسلخ منها فأتبعه الشيطان

فكان من الغاوين ولو شئنا لرفعناه بها ولكنه أخلد إلى الأرض

واتبع هواه فمثله كمثل الكلب إن تحمل عليه يلهث أو تتركه يلهث

ذلك مثل القوم الذين كذبوا بآياتنا فاقصص القصص لعلهم يتفكرون

ساء مثلا القوم الذين كذبوا بآياتنا وأنفسهم كانوا يظلمون

"And to them the story of people who have been We gave Our revelations (content knowledge of the Scripture), then he let go of myself than the verses and then he was followed by the prince of darkness (until he was tempted), and it cometh to him, including those a heretic. And had We willed, We verily honors (degree) of the verses of his, but he tended to the world and followed the low desires, then the parables like a dog if you to expel him held out his tongue and if you let him he put out his tongue (as well). Such is the likeness of those who reject Our Signs. So tell me (to them) these stories so they think. Evil the likeness of those who reject Our Signs to them alone and they do wrong. "(Sura Al-A'raaf verses 175-177)

Fourth, faith is weak. This can weaken love to God and strengthen the love of the world in his heart. Even the weak faith can not dominate him so that his heart was left in place for the love of God except the little whisper of the soul, so the effect is not visible in the fight against sinners, and soul and keep doing good advocate. As a result he fell into the valley leads the lust lust and deeds, so that the black stain of sin pile up in liver and eventually extinguish the light of faith is weak in the liver. And when sakratul death comes, love God more and more weakened when he saw he would part with his beloved world. His love of the world is very strong, so he is not willing to leave and could not leave him. At the same time fear arises in him that God's wrath and not love him. God's love has turned into hate weak. Finally when he died in a condition of faith like this, then he got su'ul khatimah and miserable forever.

O Allah, we beg Thee Husnul khatimah and refuge to Thee from su'ul khatimah. Amin ya Rabb, -